A THOUSAND WORDS - Alex Waterhouse-Hayward's blog on pictures, plants, politics and whatever else is on his mind.




 

Gracious Anne
Saturday, December 30, 2017




Recently my artist/designer friend Ian Bateson went gallery hopping in the area now occupied by the new incarnation of the Emily Carr University of Art and Design.

Bateson recounted how in one of the galleries the person behind the desk was on the phone and never acknowledged the presence of Bateson and friend. It seems she was talking to her boyfriend.

I rarely go gallery hopping anymore. We used to have a very pleasant string of galleries on South Granville. That scene is mostly disappeared.

Our fave gallery was around the corner from Granville. It was the Diane Farris Gallery. Farris was always pleasant and would interrupt her office work to chat and tell us about the artists displayed.

But we also had ulterior motives for visiting her gallery. The UM in question was Farris’s assistant Anne Macaulay. She was blonde, had a light sprinkling of freckles, a lovely body but most important, she had a smile from here to there. She was gracious and I have no doubt in my mind that in the height of the Farris Gallery popularity she was one of the reasons so much art on the wall obtained red dots.

It was Macaulay who introduced me to a friend, artist TikoKerr. When the gallery was to close one evening, Kerr and Macaulay invited us to go to a gathering.


I have a more personal reason to have fond memories of Macaualay as I took portraits of her with her then husband Gregory many years ago.

Macaulay posed for me at my Robson Street studio. Her younger sister Sarah did the honours with a beautiful makeup and styling.

I am looking forward to a visit by Macaulay to my Kits digs this New Year.



Pedro Meyer & Sonsacar
Friday, December 29, 2017

Pedro Meyer - Maestro


sonsacar  De son- y sacar.

1. tr. Sacar arteramente algo por debajo del sitio en que está.

2. tr. Procurar con maña que alguien diga o descubra lo que sabe y reserva.

3. tr. Solicitar secreta y cautelosamente a alguien para que deje el servicio u ocupación que tiene en alguna parte y pase a otra a ejercer el mismo o diferente empleo.

Diccionario de la Real Academia Española (RAE)

Until a couple of days ago I had never seen this word, sonsacar. I had no idea what it meant so I had to look it up.

I found the word in a Facebook post (December 25, 2017) by the very eminent Mexican art photographer Pedro Meyer who early on pioneered the internet photo website ZoneZero. In a coup he was linked to the Washington Post!

I contributed to ZoneZero a couple of times. Here is one of them.

Some years ago before the real era of digital photography a few of my photography friends and I went to see an exhibition of his work at the University of Western Washington. We were most impressed and inspired. Meyer was a pioneer in digital manipulation.

Some years ago when I had just joined Facebook I remember criticizing Meyer for something. I was out of line not knowing really the protocols of social media.

This 2017 Christmas posting by Meyer featuring a photograph of bacon cooking in a frying pan and with the copy (in Spanish underneath) hit home for me. The verb sonsacar meens to elicit. His use of the term is relating the phone calls from younger photographers wanting to get photo secrets or methods of his.He relates that tragically those calls do not happen anymore.




I can corroborate this. Years ago in my prime of magazine photography all sorts of photographers would call me to ask me how this was done or that. My Rosemary always warned me not to give them the info. For me giving them what they wanted was never an issue. The mechanics of photography, of photography lighting or processing tricks can be learned. But you cannot teach any of those photographers what happens when a person faces your camera and then you have to figure what to do. This is personal and I believe almost unteachable.That creative elment of photography is internal.

In the past artists of a certain age (or maestros as Meyer calls them and his friends call him) would have assistants  and understudies who would learn by practice and example. We know of da Vinci paintings in which the maestro was helped by an understudy. This was common then.

I was an understudy for this man, Arno Brehme.

At some point in a recent past there were those who criticized such photographers as Annie Leibovitz or Richard Avedon for having a huge retenue of studio helpers. Few gave these photographers all the credit they deserved. I would have argued and still argue that the moment a photographer presses that shutter in that studio it is his or her photograph.

We learn to reach our own personal style (I believe the Holy Grail of photography) by frank imitation until we begin to modify (wander off, perhaps) and finally find that which is truly ours.

I am sad for Meyer (with all that info in his head) as well as for myself. Perhaps I can visit him in Mexico City in some future date and I can “sonsacar” him!



Last & First Men
Thursday, December 28, 2017

William Olaf Stapledon - Photograph Howard Coster



In 1965 while a conscript in the Argentine Navy I was ignorant of Argentine literature. My reading habits had always steered in the direction of science fiction. I had read most of the available pulp editions.

It was in that year when reading the venerable Argentine newspaper La Nacíón that I found something that immediately made me curious. It was a review of an edition in Spanish of Olaf Stapledon’s Starmaker. The speculative novel’s title was translated into Hacedor de Estrellas. The word “hacedor” as maker is little used in Spanish. I was instantly attracted to the beauty of the word.

I went and purchased the book even though I had no knowledge of who Olaf Stapeldon was. I was most surprised to find that the prologue to the book was by a famous Argentine writer (I had never read to that date) Jorge Luís Borges.

The novel written in 1937, when the world was plunging into a world war, was pure speculation of a man sitting under a tree and soaring with his imagination into the stars the future (and beyond) that he was gazing during a warm summer night.


Lauren at the Planetarium

There were no rockets or hyper drives in this novel.

I became curious about Stapledon so I read his lovely book of a human thinking dog Sirius and his first novel published in 1931 Last and First Men. Thanks to the Gutenberg Project I have been able to paste here the remarkable chapter that so describes our world of 2017. And of course Starmaker launched my interest into reading Jorge Luís Borges. I was not to read until the late 60s my fave Borges book called El Hacedor:




CHAPTER II. EUROPE'S DOWNFALL

1. EUROPE AND AMERICA

Over the heads of the European tribes two mightier peoples regarded each other with increasing dislike. Well might they; for the one cherished the most ancient and refined of all surviving cultures, while the other, youngest and most self-confident of the great nations, proclaimed her novel spirit as the spirit of the future.

In the Far East, China, already half American, though largely Russian and wholly Eastern, patiently improved her rice lands, pushed forward her railways, organized her industries, and spoke fair to all the world. Long ago, during her attainment of unity and independence, China had learnt much from militant Bolshevism. And after the collapse of the Russian state it was in the East that Russian culture continued to live. Its mysticism influenced India. Its social ideal influenced China. Not indeed that China took over the theory, still less the practice, of communism; but she learnt to entrust herself increasingly to a vigorous, devoted and despotic party, and to feel in terms of the social whole rather than individualistically. Yet she was honeycombed with individualism, and in spite of her rulers she had precipitated a submerged and desperate class of wage slaves.

In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man's existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York's pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people's baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted.

For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have enabled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and age-long night.

Inevitably. Yet here was a people of unique promise, gifted innately beyond all other peoples. Here was a race brewed of all the races, and mentally more effervescent than any. Here were intermingled Anglo-Saxon stubbornness, Teutonic genius for detail and systematization, Italian gaiety, the intense fire of Spain, and the more mobile Celtic flame. Here also was the sensitive and stormy Slav, a youth-giving Negroid infusion, a faint but subtly stimulating trace of the Red Man, and in the West a sprinkling of the Mongol. Mutual intolerance no doubt isolated these diverse stocks to some degree; yet the whole was increasingly one people, proud of its individuality, of its success, of its idealistic mission in the world, proud also of its optimistic and anthropocentric view of the universe. What might not this energy have achieved, had it been more critically controlled, had it been forced to attend to life's more forbidding aspects! Direct tragic experience might perhaps have opened the hearts of this people. Intercourse with a more mature culture might have refined their intelligence. But the very success which had intoxicated them rendered them also too complacent to learn from less prosperous competitors.

Yet there was a moment when this insularity promised to wane. So long as England was a serious economic rival, America inevitably regarded her with suspicion. But when England was seen to be definitely in economic decline, yet culturally still at her zenith, America conceived a more generous interest in the last and severest phase of English thought. Eminent Americans themselves began to whisper that perhaps their unrivalled prosperity was not after all good evidence either of their own spiritual greatness or of the moral rectitude of the universe. A minute but persistent school of writers began to affirm that America lacked self-criticism, was incapable of seeing the joke against herself, was in fact wholly devoid of that detachment and resignation which was the finest, though of course the rarest, mood of latter-day England. This movement might well have infused throughout the American people that which was needed to temper their barbarian egotism, and open their ears once more to the silence beyond man's strident sphere. Once more, for only latterly had they been seriously deafened by the din of their own material success. And indeed, scattered over the continent throughout this whole period, many shrinking islands of true culture contrived to keep their heads above the rising tide of vulgarity and superstition. These it was that had looked to Europe for help, and were attempting a rally when England and France blundered into that orgy of emotionalism and murder which exterminated so many of their best minds and permanently weakened their cultural influence.

Subsequently it was Germany that spoke for Europe. And Germany was too serious an economic rival for America to be open to her influence. Moreover German criticism, though often emphatic, was too heavily pedantic, too little ironical, to pierce the hide of American complacency. Thus it was that America sank further and further into Americanism. Vast wealth and industry, and also brilliant invention, were concentrated upon puerile ends. In particular the whole of American life was organized around the cult of the powerful individual, that phantom ideal which Europe herself had only begun to outgrow in her last phase. Those Americans who wholly failed to realize this ideal, who remained at the bottom of the social ladder, either consoled themselves with hopes for the future, or stole symbolical satisfaction by identifying themselves with some popular star, or gloated upon their American citizenship, and applauded the arrogant foreign policy of their government. Those who achieved power were satisfied so long as they could merely retain it, and advertise it uncritically in the conventionally self-assertive manners.

It was almost inevitable that when Europe had recovered from the Russo-German disaster she should come to blows with America; for she had long chafed under the saddle of American finance, and the daily life of Europeans had become more and more cramped by the presence of a widespread and contemptuous foreign "aristocracy" of American business men. Germany alone was comparatively free from this domination, for Germany was herself still a great economic power. But in Germany, no less than elsewhere, there was constant friction with the Americans.

Of course neither Europe nor America desired war. Each was well aware that war would mean the end of business prosperity, and for Europe very possibly the end of all things; for it was known that man's power of destruction had recently increased, and that if war were waged relentlessly, the stronger side might exterminate the other. But inevitably an "incident" at last occurred which roused blind rage on each side of the Atlantic. A murder in South Italy, a few ill-considered remarks in the European Press, offensive retaliation in the American Press accompanied by the lynching of an Italian in the Middle West, an uncontrollable massacre of American citizens in Rome, the dispatch of an American air fleet to occupy Italy, interception by the European air fleet, and war was in existence before ever it had been declared. This aerial action resulted, perhaps unfortunately for Europe, in a momentary check to the American advance. The enemy was put on his mettle, and prepared a crushing blow.






Judy Brown's Latent Image Revealed
Wednesday, December 27, 2017





 “All photographs are memento mori. To take a photograph is to participate in another person’s (or thing’s) mortality, vulnerability, mutability. Precisely by slicing out this moment and freezing it, all photographs testify to time’s relentless melt.”
Susan Sontag


The Latent Image

A latent image is an invisible image produced by the exposure to light of a photosensitive material such as photographic film. When photographic film is developed, the area that was exposed darkens and forms a visible image. In the early days of photography, the nature of the invisible change in the silver halide crystals of the film's emulsion coating was unknown, so the image was said to be "latent" until the film was treated with photographic developer.

In more physical terms, a latent image is a small cluster of metallic silver atoms formed in or on a silver halide crystal due to reduction of interstitial silver ions by photoelectrons (a photolytic silver cluster). If intense exposure continues, such photolytic silver clusters grow to visible sizes. This is called printing out the image. On the other hand, the formation of a visible image by the action of photographic developer is called developing out the image.

"Printed out" image on a 35mm B&W film, overexposed by approximately 24 stops (about two days of exposure at f/2), without any chemical processing, showing that the silver clusters can grow up to visible sizes without developing.


The size of a silver cluster in the latent image can be as small as a few silver atoms. However, in order to act as an effective latent image center, at least four silver atoms are necessary. On the other hand, a developed silver grain can have billions of silver atoms. Therefore, photographic developer acting on the latent image is a chemical amplifier with a gain factor up to several billion. The development system was the most important technology that increased the photographic sensitivity in the history of photography.
Wikipedia

Philosophy


Philosophy (from Greek φιλοσοφία, philosophia, literally "love of wisdom is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was probably coined by Pythagoras (c. 570–495 BCE). Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. Classic philosophical questions include: Is it possible to know anything and to prove it? What is most real? Philosophers also pose more practical and concrete questions such as: Is there a best way to live? Is it better to be just or unjust (if one can get away with it)? Do humans have free will?
Wikipedia

A few days ago I was walking on West Broadway with my friend Bob Mercer (publisher, writer, editor, art director, designer and now a musician [not of note he admits]) when we passed by a Westender box at a corner. The paper itself was announcing its imminent demise. I said, “It is the end of journalism in our city.” Mercer corrected me by saying (I cannot remember his exact words) something like, “It is the end of ad generated journalism.” In the 80s we used to call this advertorial stuff “service pieces”.

But what shocked me and I had not rebuttal was the Mercer added, “Philosophy is dead.”
This left me in a quandary in that I do not quite agree with him. By the end of that day I was looking at all my philosophy books and came to the conclusion that just like the ancient Greeks did not put stuff into categories (blame that later day Aristotle for that) they considered philosophy to be the study of knowledge. In the same way the Greeks did not subcategorize the arts.

My conclusion is that any consideration in one’s mind of a problem or element of existence is philosophy. In this was a film, a poem, a piece of visual art can all be philosophy.
The Pre-Socratic philosophers speculated on the origin of our world and a universe. They like Democritus came up with the idea of atoms. And Zeno of Elea with this tortoise/rabbit paradox predicted the Newton/Leibnitz discovery of the calculus and the infinitesimal (with its own asymptote).

Which brings me to this double image (I used a mirror) in my 1964 photograph of my one sided (my side) relationship with the enigmatic Judy Brown.

The image here that I have scanned a few minutes ago is the first time that it has seen the light of anything except from former times when I might have looked at the negative and decided not to print it. And I never did print it.

The magic of the darkroom (alas I have one no more!) was opening my Nikor tanks and to look at a reel of developed b+w film and seeing images. It was and still is magic for me. More magic happened when I would place my exposed photographic paper into the developer and the image would slowly emerge from a blank white sheet. In the 19th century the image of a negative (be it photographic paper, a glass plate, a coated silver plate, and that newfangled nitrate and acetate plastic) was called a latent image. In short this meant that the image was there (unseen) and just needed to be “developed out”.

Digital photography with the instant viewing after the fact in the back of a camera is simply a more efficient version of Edward Land’s Polaroid.
It was only recently that I accidentally touched a button and the screen of my Fuji X-E1 showed me the time of the exposure and the camera settings. I have been told that some cameras will even give the precise location via GPS.

With all that out of the way I look at my image (I prefer the word photograph and eschew that terrible capture) and think that Judy was alive when I took the photograph. Ample proof of this is my photograph. I have no idea where she is now or if she is alive or dead. But somehow looking at the photograph she is as alive as I am right now.

This brings me to the philosophical questions:

Is she alive in that photograph? What is existence?  Does the intelligence in her eyes reveal a spiritual (not a Democratic atomism) ether that has no material substance? What is nonexistence? If I have no memory of our verbal interactions at the time of taking the photograph is this a failure of memory?
And going further into Greek speculation:

Is it art?

Mr. Mercer, I believe that philosophy is alive and well within me. If this is the case I can subjectively surmise that it is alive and well within others as long as they question their own existence.



     

Previous Posts
Open Letter to the Honourable David Eby, Premier o...

Bach - Buxtehude & Infinity

My Rosemary's Two Faces

Arthur Erickson - My Rosemary & Felix Candela's Hy...

The Musicality of Seeing - Tiko Kerr

My Early Easter Lillies - Rosemary Would Have Smiled

The Fly Enters an Open Mouth

Three Baroque Musicians, One Donkey & a Duke (me)

Bless My Two Daughters & My Two Cats, Too

Rosemary's Corsican Hellebore & Napoleon



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7/25/10 - 8/1/10

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12/19/10 - 12/26/10

12/26/10 - 1/2/11

1/2/11 - 1/9/11

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1/16/11 - 1/23/11

1/23/11 - 1/30/11

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10/30/11 - 11/6/11

11/6/11 - 11/13/11

11/13/11 - 11/20/11

11/20/11 - 11/27/11

11/27/11 - 12/4/11

12/4/11 - 12/11/11

12/11/11 - 12/18/11

12/18/11 - 12/25/11

12/25/11 - 1/1/12

1/1/12 - 1/8/12

1/8/12 - 1/15/12

1/15/12 - 1/22/12

1/22/12 - 1/29/12

1/29/12 - 2/5/12

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3/25/12 - 4/1/12

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5/20/12 - 5/27/12

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12/2/12 - 12/9/12

12/9/12 - 12/16/12

12/16/12 - 12/23/12

12/23/12 - 12/30/12

12/30/12 - 1/6/13

1/6/13 - 1/13/13

1/13/13 - 1/20/13

1/20/13 - 1/27/13

1/27/13 - 2/3/13

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2/10/13 - 2/17/13

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2/24/13 - 3/3/13

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10/27/13 - 11/3/13

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11/24/13 - 12/1/13

12/1/13 - 12/8/13

12/8/13 - 12/15/13

12/15/13 - 12/22/13

12/22/13 - 12/29/13

12/29/13 - 1/5/14

1/5/14 - 1/12/14

1/12/14 - 1/19/14

1/19/14 - 1/26/14

1/26/14 - 2/2/14

2/2/14 - 2/9/14

2/9/14 - 2/16/14

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2/23/14 - 3/2/14

3/2/14 - 3/9/14

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3/23/14 - 3/30/14

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11/9/14 - 11/16/14

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11/23/14 - 11/30/14

11/30/14 - 12/7/14

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12/21/14 - 12/28/14

12/28/14 - 1/4/15

1/4/15 - 1/11/15

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1/18/15 - 1/25/15

1/25/15 - 2/1/15

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2/8/15 - 2/15/15

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11/8/15 - 11/15/15

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11/22/15 - 11/29/15

11/29/15 - 12/6/15

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12/13/15 - 12/20/15

12/20/15 - 12/27/15

12/27/15 - 1/3/16

1/3/16 - 1/10/16

1/10/16 - 1/17/16

1/31/16 - 2/7/16

2/7/16 - 2/14/16

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2/21/16 - 2/28/16

2/28/16 - 3/6/16

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3/13/16 - 3/20/16

3/20/16 - 3/27/16

3/27/16 - 4/3/16

4/3/16 - 4/10/16

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4/24/16 - 5/1/16

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5/8/16 - 5/15/16

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5/22/16 - 5/29/16

5/29/16 - 6/5/16

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6/26/16 - 7/3/16

7/3/16 - 7/10/16

7/10/16 - 7/17/16

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7/24/16 - 7/31/16

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11/13/16 - 11/20/16

11/20/16 - 11/27/16

11/27/16 - 12/4/16

12/4/16 - 12/11/16

12/11/16 - 12/18/16

12/18/16 - 12/25/16

12/25/16 - 1/1/17

1/1/17 - 1/8/17

1/8/17 - 1/15/17

1/15/17 - 1/22/17

1/22/17 - 1/29/17

1/29/17 - 2/5/17

2/5/17 - 2/12/17

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2/19/17 - 2/26/17

2/26/17 - 3/5/17

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3/19/17 - 3/26/17

3/26/17 - 4/2/17

4/2/17 - 4/9/17

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4/23/17 - 4/30/17

4/30/17 - 5/7/17

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5/21/17 - 5/28/17

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10/29/17 - 11/5/17

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11/19/17 - 11/26/17

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12/31/17 - 1/7/18

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1/21/18 - 1/28/18

1/28/18 - 2/4/18

2/4/18 - 2/11/18

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3/4/18 - 3/11/18

3/11/18 - 3/18/18

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3/25/18 - 4/1/18

4/1/18 - 4/8/18

4/8/18 - 4/15/18

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5/20/18 - 5/27/18

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12/23/18 - 12/30/18

12/30/18 - 1/6/19

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1/20/19 - 1/27/19

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9/25/22 - 10/2/22

10/2/22 - 10/9/22

10/9/22 - 10/16/22

10/16/22 - 10/23/22

10/23/22 - 10/30/22

10/30/22 - 11/6/22

11/6/22 - 11/13/22

11/13/22 - 11/20/22

11/20/22 - 11/27/22

11/27/22 - 12/4/22

12/4/22 - 12/11/22

12/18/22 - 12/25/22

12/25/22 - 1/1/23

1/1/23 - 1/8/23

1/15/23 - 1/22/23

1/22/23 - 1/29/23

1/29/23 - 2/5/23

2/5/23 - 2/12/23

2/12/23 - 2/19/23

2/19/23 - 2/26/23

2/26/23 - 3/5/23

3/5/23 - 3/12/23

3/12/23 - 3/19/23

3/19/23 - 3/26/23

3/26/23 - 4/2/23

4/2/23 - 4/9/23

4/9/23 - 4/16/23

4/16/23 - 4/23/23

4/23/23 - 4/30/23

4/30/23 - 5/7/23

5/7/23 - 5/14/23

5/14/23 - 5/21/23

5/21/23 - 5/28/23

5/28/23 - 6/4/23

6/4/23 - 6/11/23

6/11/23 - 6/18/23

6/18/23 - 6/25/23

6/25/23 - 7/2/23

7/2/23 - 7/9/23

7/9/23 - 7/16/23

7/16/23 - 7/23/23

7/23/23 - 7/30/23

7/30/23 - 8/6/23

8/6/23 - 8/13/23

8/13/23 - 8/20/23

8/20/23 - 8/27/23

8/27/23 - 9/3/23

9/3/23 - 9/10/23

9/10/23 - 9/17/23

9/17/23 - 9/24/23

9/24/23 - 10/1/23

10/1/23 - 10/8/23

10/8/23 - 10/15/23

10/22/23 - 10/29/23

10/29/23 - 11/5/23

11/5/23 - 11/12/23

11/12/23 - 11/19/23

11/19/23 - 11/26/23

11/26/23 - 12/3/23

12/3/23 - 12/10/23

12/10/23 - 12/17/23

12/17/23 - 12/24/23

12/24/23 - 12/31/23

12/31/23 - 1/7/24

1/7/24 - 1/14/24

1/14/24 - 1/21/24

1/21/24 - 1/28/24

1/28/24 - 2/4/24

2/4/24 - 2/11/24

2/11/24 - 2/18/24

2/18/24 - 2/25/24

2/25/24 - 3/3/24

3/3/24 - 3/10/24

3/10/24 - 3/17/24

3/17/24 - 3/24/24