The Rainbow Christ
Wednesday, June 19, 2019
Basilica della Santissima Annunziata - Florence |
Here in Vancouver I would have to be an ostrich (since I am Argentine make that a rhea or South American ostrich) not to know that June was chosen for LGBT Pride Month to commemorate the Stonewall riots, which occurred at the end of June 1969 in the United States.
The worst I could do would be to state here that I have many
friends including family friends who are gay. That amounts to saying that I am
not racist because I have black friends.
There has to be more to that understanding of
the personal acceptance of people, regardless of their race, religion or gender of
choice.
As a product of the 20th century (firmly in it
since I am 77) my recollection or doubt about the immutability of sex as that
of female or male happened as a boy of 8 on a bus with my mother on the
fashionable Esmeralda Avenue in Buenos Aires. A little person with mother in
tow boarded the colectivo. This person had very short hair but was wearing a
skirt. This left me with a confusion that lasted for a long time even though I
finally found out about mothers shearing little girl’s hairs with the idea that
the new hair would be fuller. Until then skirts made a person a girl and pants
(particularly short pants since that’s what I wore) a boy.
Things became more complicated when my mother took me to see a film with Katherine Hepburn. This mannish woman wore pants!
Things became more complicated when my mother took me to see a film with Katherine Hepburn. This mannish woman wore pants!
For years hence I would often listen to my Filipino
grandmother tell me that my great aunt Pilar de Irureta Goyena who lived in
Manila dressed like a man, rode horses and had been given a trophy for her
riding skills by General Douglas MacArthur. I was not to know for many years
that the expression “dressed like a man” was code that my great aunt was a
lesbian.
When my mother and I were living in the Nueva Rosita, a mining town in Coahuila, Mexico I was 15, I suddenly developed breasts that were awfully sensitive and almost hurt. At night I though about this and felt confused about my sexuality. I finally told my mother who took me to the doctor. I was told that this was normal and the swelling would recede as my body became what it was supposed to be. I was much too young and too in that century to tell him that what he was telling me was politically incorrect. But he did tell me something else. "Not all men have sensitive nipples. Consider yourself lucky."
In the late 50s in my Roman Catholic St. Edward’s boarding
school in Austin the closest I ever got to hear about homosexuality was when my
friends would insult each other with the epithet “homo”. We preferred the word pansy
and we thought our classmate Buddy Lytton was that because he was a male
cheerleader. It never occurred to us that Lytton was no such thing. In a claustrophobic
boy’s school he was with girls from the St. Mary’s girl’s school across the
city. He was smart.
In retrospect one of our dearest teacher brothers, Brother
Dunstan, C.S.C. who taught us English and literature was effeminate but that did not
faze us at all. Perhaps our ignorance of what Brother Dunstan was had to do a lot
with just that, our ignorance.
I remember that whenever we went into the offices of the
brothers who were our floor or dormitory monitors that their door was always
left open. Only in retrospect have I figured out why that procedure was always
followed.
If there were any shenanigans happening in those bunk beds
between my classmates I must have been out of the loop because I never knew of
any stories.
In my two years in the Argentine Navy I never met a
flagrantly gay sailor, non-commissioned officer or officer. But then it is only
in the later part of my life that I figured out that my father’s alcoholism was
not the only kind. There were a few I discovered who drank only when they were
home in the evening. The idea that to be gay is to be effeminate (in that 20th
century meaning of the word) was something I did not consider while I was that
navy conscript. Nor, of course that not all gay women are butch. And then there was Jane Rule.
It wasn’t until a year before I married my Rosemary in 1968,
that in my confusion as to what I wanted to do with my life, our family friend
Raúl Guerrero Montemayor took me under his wing. He invited me to live in his
apartment and he taught me how to teach English and found me a job (where I met
Rosemary!). A cousin of mine suggested I sleep at night with a book on my bum
for protection. I was offended and never told anybody about it. Raúl was one of
my best mentors, he was a witness at our wedding and he was my youngest
daughter Hilary’s godfather.
I went to see him a few years ago when he was dying of prostate cancer. In tears in bed he told me, “The tragedy of my life is that I never lived the life of that what I was. I lived another one and it was a lie.”
I was shattered as I bid him goodbye and returned to
Vancouver.
In 1977 my first photo job was working for a gay publication
called Bi-Line. Writer Jack Moore and I were the only straight freelancers. By
1978 I had the need for a good studio flash system. There was one for sale by a
Victoria photographer for $3200.
In my naiveté I went with a pile of Bi-Lines to my Bank of
Montreal branch on Willingdon and Hastings. The loans officer was a
white-haired and dour seeming Scottish woman. She asked me what my collateral
was. I presented her with my pile of publications. She leafed through them.
There were plenty of nude men photographed by one Strut McPherson which was my by-line.
I was given the money.
Here in Canada I had a first cousin who lived in Toronto who
had a higher up job at the Royal Bank. When he was doing his stint in the
Argentine Army (while I was the sailor) we had nothing in common. He would talk
of Wagner operas. I knew nothing of them. By the time we had a long evening at
his apartment in Toronto a few months before he died of AIDS we were good
friends and I was a convert to opera and Wagner. His family in Buenos Aires
invented some esoteric disease which was the one that had killed him.
During my work at Bi-Line it was generally discussed by all
that one of our Prime Ministers had either been gay or bi-sexual. I got to know
city Aldermen (as they were called then) who were gay and in the many times I
photographed Raymond Burr the man who opened Burr’s hotel room door was his
partner in full eye makeup. So loved was Burr by the media that there was never
a peep about his sexual preference.
While working for Bi-Line I was assigned to photograph
a real lesbian "Queen Bee". She was beautiful and all her house work was done by “worker
bees”. While sitting with her at a café before our photo session I felt this
relief that I did not have to prove my masculinity in her presence and that she
was not in the least interested in me as a man. Somehow this made me feel
liberated and that I could just be myself. It is a lesson I have never
forgotten.
Another woman of that persuasion, one likes to wear fake
beards and loves bacon, told me once what nobody has ever told me about my
career. She said, “Thank you Alex for never taking a bad photograph.”
In the many years that I have photographed my favourite Canadian guitarist, composer and rock star, Art Bergmann I began to understand that I had something that was female within me. I understood his electrical and erotic presence. I was attracted to it and I understood why young women were up there watching how he stood while playing his guitar. That finding of the female within me has helped me photograph men rather well. Thank you Bi-Line, thank you Ron Langer (he was the editor).
In the many years that I have photographed my favourite Canadian guitarist, composer and rock star, Art Bergmann I began to understand that I had something that was female within me. I understood his electrical and erotic presence. I was attracted to it and I understood why young women were up there watching how he stood while playing his guitar. That finding of the female within me has helped me photograph men rather well. Thank you Bi-Line, thank you Ron Langer (he was the editor).
I have yet to completely ignore when two young men holding
hands pass me by these days. For me it is no different from raising my head to the sky
when I hear an airplane. It is the habit that comes from having lived in
another century. I cannot yet take it all for granted.
In Mexico (to finish this long thing) I had a friend who was
Cuban. He spoke perfect Castilian. We both taught in the same Mexico City high
school. Somehow in some strange way I called him Jorge (his name) and he called
me Jorge (my real first name) and we did this in formal Spanish. We used the
word usted not tu for you.
He was secretive about his life. He was a very good chess
player and partnering with him in bridge we never lost.
Only once did I come to suspect why he was so secretive. In
the Zona Rosa I watched him leave his car with a young man. And I knew.
Not too long ago he visited us in Vancouver. Rosemary had a
real affection for him. When in Mexico, Jorge would call me to find out if my
mother (who was living with us) was deafer than usual. If that was the case
then he would show up as my mother would tell him his fortune. Jorge said my
mother was really good when she was deaf. InVancouver Jorge told me that with his special cocktail he would not die of the AIDS he had contracted.
And for the finish a small explanation of the photograph you
see here. A few months ago Rosemary and I went to Venice and Florence. In a
Florence church the Basilica della Santissima Annunziata I spotted this rainbow Christ. There was no explanation that I
could find. But I think that it is a good way to illustrate this little essay
of mine.